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The findings of the above-listed surveys indicate there are few, if any, Late Bronze Age materials and a paucity of Iron I Age materials in the areas being surveyed.

Lastly, Mac Donald, an archaeologist with extensive experience in Transjordan echos Finkelstein and Silberman's observations about the sites mentioned in the Exodus scenarios being mostly occupied in the 7th-6th centuries B. thus dating the Exodus account to this era: On the basis of textual and literary study of these texts plus archaeological evidence from biblical sites identified with confidence, we may conclude that the passages in question probably date to the end of the Iron II period.Sinai being traditionally Gebel Musa near Saint Catherine's Monastery).Some conservative Catholic scholars date the Exodus to 1512 B. while some conservative Protestant scholars date it to 1446 B. on the basis of 1 Kings 6:1 statement that Solomon built the Temple 480 years after the Exodus. Hoffmeier appears to deny the biblical reason for Israel's not taking the way of the Philistines, was fear of Philistines, he claims that an Egyptian fortress guarded this track and Israel feared the Egyptian garrisons rather than Philistines:"Based on the archaeological, historical, and environmental data now available, the identification of Hebua with ancient Tjaru seems likely...I WAS THUS FORCED TO QUESTION THE TRADITIONALLY HELD OPINION THAT THE MOSES-LED GROUP, ON ITS WAY FROM EGYPT TO THE LAND OF CANAAN, PASSED THROUGH/AROUND EDOM (AND MOAB) DURING THE LATE BRONZE-IRON I PERIODS.On the basis of recent archaeological work, I concluded that a Moses-led group would have encountered little, if any, opposition if it had passed through the territories in question during the periods traditionally associated with this event.

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